15. Here is the teaching on the four great vehicles unchanging(essential
points called)”nails.”
(First)there is the great nail
of the unchanging view: this immediate present
awareness is lucidly clear, because it is stable in the three times, it is
called “a nail.”
(Second) there is the great nail of the unchanging mediation: this
immediate present awareness is lucidly clear, because it is stable in the three
times, it is called “a nail.”
(Third)there is the great nail of the unchanging conduct:
This immediate present awareness is lucidly clear, because it is stable
in the three times, it is called “a nail.”
(Fourth)there is the great nail of the unchanging fruit:
This immediate present awareness is lucidly clear, because it is stable
in the three times, it is called “a nail.”
以下是有關恆常不變的四大乘要義的教導。
第一，恆常不變的正見的要義(定法):
第二，恆常不變的正修的要義:
第三，恆常不變的正行的要義:
第四，恆常不變的正果的要義:
這現前當下的本覺是明淨的，因為它在過去現在未來三世中都恆常不變，所以稱為”要義” (定法)。
16. Then, as for the secret instruction which teaches that the three
times are one:
You should relinquish all notions of the past and abandon all
precedents.
You should cut off all plans and expectations with respect to the
future.
And in the present, you should not grasp (at thoughts that arise)but
allow (the mind) to remain in a state like the sky.
Since there is nothing upon which to meditate(while in the primordial
state), there is no need to mediate.
And since there does not exist any distraction here, you continue in
this state of stable mindfulness without distraction.
In this state which is without meditation and without any distraction
you observe everything with a naked(awareness).
Your own awareness is inherently knowing, inherently clear, and
luminously brilliant.
When it arises, it is called the Bodhichitta, “the enlightened mind”.
Being without any activity of meditation, it trancends all objects of
knowledge.
Being without any distraction, it is the luminous clarity of the
Essence itself.
Appearances, being empty in themselves, become self-liberated; clarity
and emptiness(being inseparable) are the Dharmakaya.
Since it becomes evident that there is nothing to be realized by means
of the path of Buddhahood, at this time you will actually behold Vajrasattva.
有關於這”三世如一”的祕法的教導:
你應該捨棄所有過去的想法意見及先前經驗所形成的概念。
你應該停止對未來所有的計畫與期待。
而對於現前當下所生起的念想你不應執取，讓(心)保持像虛空一般的狀態。
因為(在本覺中)沒有禪修的對象，所以沒有必要禪修。
因為沒有任何妄念干擾，你持續穩定安住在不散亂不分心的正念中。
在無思無為沒有散亂的狀態中，你以本覺觀照所有的一切。
這覺性是與生俱來就知道，與生俱來就清楚明白，明光燦爛的。
當它生起時，就被稱為”菩提心”，”開悟的心”。
因為沒有刻意去禪修，它超越所有的(外在)知識。
沒有任何的妄念干擾，它本質就是明光清淨的
外在(現象界)顯相，本身是空性，自性解脫的；明淨覺性和無二分別的空性，這就是法身。
當你明白成佛之道不是用方法去修來的，就在此時當下你就如實地見證到金剛薩埵了。
