本覺直觀解脫法門11-12

2018/2/1

11. When you look upward into the space of the sky outside yourself, if there are no thoughts occurring that are emanations being projected, and when you look inward at your own mind inside yourself, if there exists no projectionist who projects thoughts by thinking them, then your own subtle mind will become lucidly clear without anything being projected.

Since the clear light of your own intrinsic awareness is empty, it is the Dharmakaya; even though (this light cannot be said) to possess a particular shape or form, nevertheless, it can be fully known.

The meaning of this, whether or not it is understood, is especially significant.  

當你向外仰望虛空，如果現前當下你是無思無為的*(沒有往外投射的意念想法，有所投射的客體)；
當你往內觀照自心，如果現前當下沒有一個念想的主人在投射念想(能投射的主體)，
當下你那微妙的自心因為沒有任何的投射，很自然地呈現清明淨性。

因為這與生俱來的本覺明光是空性的，這就是法身；雖然它並沒有具體的形相(此明光是無法被具體描述)，但它是可以被全然地體會明白的。

無論你理解與否，有關法身空性的這個意義是非常關鍵重要的。

12. This self-originated Clear Light, which from the very beginning was in no way produced(by something antecedent to it), is the child of awareness, and yet it is itself without any parents—amazing! 

This self-originated primordial awareness has not been created by anything—amazing! It does not experience birth nor does there exist a cause for its death—amazing!

Although it is evidently visible, yet there is no one there who sees it –amazing!

Although it has wandered throughout Samasara, it has come to no harm—amazing!

Even though it exists in everyone everywhere, yet it has gone unrecognized—amazing!

Nonetheless you hope to attain some other fruit than this elsewhere—amazing!

Even though it exists within yourself(and nowhere else), yet you seek for it elsewhere—amazing!

多神奇啊!

這自性生起的明光，從來就不是被造作出來的(不是以”先行”什麼方法所修持出來的)。明光來自於覺性(有如覺性所生之子)，但它本身並不是從哪裡所衍生出來的(無生)。

多神奇啊!

這自性生起的本覺一直以來就不是由任何作為所造作出來的。它沒有生滅的歷程與緣由。

多神奇啊!
雖然本覺是可以讓人以身心親驗實證的，卻無法讓人親眼所見。

多神奇啊!
即使歷經輪迴流轉於娑婆世界，本覺也不會被損害。

多不可思議啊!

即使本覺無論何處何時就存在於每個人心中，卻一直沒有被認證出來­­­­­。

多不可思議啊!

你還冀望在自心以外的他處去尋求證果。

多不可思議啊!
即使本覺就存在你自心之內（不在別處），但你卻在你自心之外到處追尋。