26.Appearances are not erroneous in themselves, but because of your grasping at them, errors come into existence.
But if you know that these thoughts only grasp at things which are mind, then they will be liberated by themselves.
Everything that appears is but a manifestation of mind.
Even though the entire external inanimate universe appears to you, it is but a manifestation of mind.
Even though all of the sentient beings of the six realms appear to you they are but a manifestation of mind.
Even though the happiness of humans and the delights of the Devas in heaven appear to you, they are but manifestations of mind.
Even though the sorrows of the three evil destinies appear to you, they are but manifestations of mind.
Even though the five poisons representing ignorance and the passions appear to you, they are but manifestations of mind.
Even though intrinsic awareness which is self-originated primal awareness appears to you, it is but a manifestation of mind.
Even though good thoughts along the way to Nirvana appear to you, they are but manifestations of mind.
Even though obstacles due to demons and evil spirits appears to you, they are but manifestations of mind.
Even though the gods and other excellent attainments appear to you, they are but manifestations of mind.
Even though various kinds of purity appear to you, they are but manifestations of mind.
E
ven though (the experience) of remaining in a state of one-pointed concentration without any discursive thoughts appears to you, it is but a manifestation of mind.
Even though the colors that are the characteristics of things appear to you, they are but manifestations of mind.
Even though a state without characteristics and without conceptual elaborations appears to you, it is but a manifestation of mind.
Even though the nonduality of the one and the many appears to you, it is but a manifestation of mind.
Even though existence and non-existence which are not created anywhere appear to you, they are but manifestations of mind.
There exist no appearances whatsoever that can be understood as not coming from mind.
外在現象界的顯相本身並沒有過錯，只因為你對它們產生了執著，無明煩惱才因此而生。
但是只要你覺知明白這些外在顯相只是你的大腦心智所執取的念頭想法，它就能自行的解脫消失。
所有事物的呈現就只是心的顯現。
即使整個外顯的大宇宙出現在你面前，這也只是你心的顯相。
即使所有六道有情眾生出現在你面前，它們也只是心的顯現。
即使你感受到人道的幸福快樂和天道天神們的喜悅，它們也只是心的顯現。
即使你看到了下三道的痛苦發生，它們只是心的顯現。
即使無明與貪愛的五毒(貪嗔癡慢疑)情緒顯現在你身上，它們只是心的顯現。
即使能還原到本覺佛性(與生俱來的原始覺性)，它們也只是心的顯現。
即使有感覺達到涅槃解脫之境的良善念頭出現在你心中，它們只是心的顯現。
即使遭遇到惡魔鬼道的障礙，這也只是心的顯現。
即使有天神般的神奇事蹟，它們也只是心的顯現。
你的心思會呈現不同層級的純淨度，它們也只是心的顯現。
即使你能讓自己的念頭完全不散漫，保持在專一止靜的狀態中，這也只是心的顯現。
即使你注意到事物特性的多采多姿，它們也只是心的顯現。
即使是你在一個無記空沒有任何概念的純淨狀態，它們也只是心的顯現。
無論你是在合一或多元的相對世界裡，它也只是心的顯現。
即使你相信存在主義或虛無主義，它們也只是心的顯現。
總之，沒有任何外在顯相不是來自於你自心的念頭想法。
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